The government was determined to eradicate
violent extremism and radical ideologies and replace them with a moderate
version of Islam that is inclusive and multicultural. After the Arab Spring
uprisings across the Middle East in 2011, the UAE doubled down its efforts
against violent Islamist parties and movements across the region by promoting
tolerance. To this aim, the country’s government has embarked on a major
transformational overhaul of its legal system and the launching of several
interfaith initiatives, becoming an example for other countries interested in
adopting a moderate model of Islam.
While the UAE has achieved successes in the
promotion of interfaith dialogues and mutual understanding between different
cultures, the campaign to bolster its moderate Islam model dovetails with the
ruling elite’s need to uphold the regime’s security at home and boost its
reputational standing globally. Tolerance has bolstered the country’s soft
power and economic security. Still, critics ask how much of what has been
achieved in the area results from a top-down design rather than genuine,
bottom-up embracement.
Filling the Religious Vacuum: The UAE and Islam
The UAE’s response to 9/11 was two-fold. They
joined the U.S.-led “war on terror” to help repair their image internationally
but they also embarked on a process geared toward the gradual reappropriation
by the federal government of the space, symbols, moral authority, and
mobilising power associated with Islam.
Less than a decade later, the Arab Uprising
started in Tunisia and spread across the Middle East. Thousands of disaffected
citizens took to the streets demanding change. Leaders such as Egypt’s Hosni
Mubarak and Tunisia’s Zine El Abidine Ben Ali, who had been in power for
decades, were deposed, and major regional powerhouses, such as Egypt and Syria,
fell into protracted civil conflicts.[ii] The protests created a power vacuum,
and political Islam-inspired movements such as the Muslim Brotherhood, and Jihadi-Salafi
terrorist groups, moved in quickly to fill the hole.
Muslim Brotherhood affiliates such as Da’wa
al-Islah started to play a significant role in the UAE in the mid-1970s.[iii]
During the 1980s, the movement gradually influenced policymaking processes,
especially by securing important bureaucratic positions at universities and in
government offices. The Brotherhood also developed close links with different
communities through its charitable activities, yet by the 1990s, the group had
been neutralised. The situation dramatically changed with the Arab uprisings of
2011. The Brotherhood was seen as a viable alternative in multiple countries
plagued by decades of corruption and was elected to power in Egypt in 2012
under leader Mohamed Morsi.[iv]
The UAE’s tolerance-based agenda at home and
abroad took form amid a campaign to curb the expansion of political reformist
movements in the aftermath of the Arab uprisings.
The Emirati leadership saw the Brotherhood’s
agenda as a menace to the regime’s stability and treated the organization as a
threat to domestic security. In 2013, 60 members of Islah were arrested and
found guilty of attempting to overthrow the UAE government. In 2014, the
Brotherhood was designated a terrorist organization. Since then, the UAE has
also cracked down on other reformist political movements, Islamist or
otherwise.[v]
By directly associating Brotherhood-affiliated
movements with Islamist terrorist groups, the UAE tried to discredit their
demands for political reform as a by-product of a radical, violent ideology and
antithesis of the model of moderate Islam the country wants to promote. The
Emirati push toward tolerance, therefore, stemmed from the regime’s security
need to mitigate the ideological appeal and the mobilizing power of both
political Islam-inspired and liberal movements.
The UAE’s tolerance-based agenda at home and
abroad took form amid a campaign to curb the expansion of political reformist
movements in the aftermath of the Arab uprisings. Unlike some of its close regional
neighbours such as Saudi Arabia and Bahrain, the UAE did not see massive street
protests. However, they did receive a petition supported by Islamist and
liberal circles that called for broad constitutional reforms and an opening of
the domestic political space.[vi]
From the perspective of the UAE’s leadership, any
form of politicization of Islam is deemed as an “incubator of all extreme
offshoots”[vii] and needs to be countered in order to avoid the spread of
religious radicalism. This set the UAE on a collision course with competing
interpretations of Islam, including its Arabian Gulf neighbour, Qatar, which
established political and ideological ties with the Muslim Brotherhood after
the outbreak of the Arab uprisings. The disagreement between the two countries
about the relationship between politics and religion,[viii] and “diverging
considerations of regime security, threat perceptions, and regional
stability”[ix] ended with the UAE cutting off diplomatic ties with Doha in
2017.
Religion, State, and Soft Power: Turning
Spirituality into Statecraft
Islam has always played a role in informing the
country’s political discourse.
Islam has always played a role in informing the
country’s political discourse, orienting its citizens’ social life, and influencing
popular ideology, but the religious dimension was not prominently featured in
the UAE’s toolkit until recently. In the past, Emirati leadership used
different approaches, including humanitarian aid programs, pan-Arab cultural
diplomacy, and foreign direct investments, to build up the UAE’s diplomatic
capital and reputation on the international stage and uphold its national
strategic interests.
In 2014-15, with the Islamic State of Iraq and
the Levant (ISIL) wreaking havoc in the Middle East and perpetrating a wave of
terrorist attacks in Europe, the revival of political Islam-inspired groups
came to threaten the UAE’s domestic legal order and global reputational
standing. The country played an active role in curbing the spread of radical
Islamic ideologies within the framework of the Global Coalition to Counter
ISIL, but military commitment was only one of the many initiatives that the UAE
undertook. Instead of appeasing radical agendas, the UAE government intensified
its efforts at rehabilitating a version of Islam that featured moral values
such as tolerance, moderation, and co-existence.[x] The UAE government’s
strategy emphasized the importance of educating society to develop “antibodies”
against radicalization.
In 2014, the government established the Forum for
Promoting Peace in Muslim Society in Abu Dhabi and appointed Sheikh Abdallah
bin Mahfudh ibn Bayyah, a prominent UAE Islamic scholar and chairman of the
Emirates Fatwa Council, as President. The Forum’s mission is to fight
misinterpretations of Islam by radical groups and foster a culture of peace
among Muslim communities. To this aim, the Forum has organized eight
conferences that have brought together well-known Islamic scholars, religious
leaders, and peace advocates.
The UAE did not completely deemphasise religion’s
role in politics but promoted a state-sanctioned version of Islam.
The country has also established Al Hedayah and
Al Sawab, two counter-terrorism centers, and the International Institute for
Tolerance (IIT).[xi] Launched in 2012 and based in Abu Dhabi, Al Hedayah is a
“think and do tank” composed of a vast network of policy-makers, practitioners,
and researchers specialized in countering violent extremism who support
governments and non-governmental organizations alike. By relying on
evidence-based and innovative programs, Al Hedayah is tasked with preventing
and countering the spread of extremist ideologies through the development of
good practices and capacity-building activities.[xii]
Alarmed by the increasingly sophisticated social
media strategies implemented by terrorist organizations to maximize their
propaganda, fundraising, and recruitment capabilities, the UAE partnered with
the U.S. in 2015 to establish Al Sawab Center, an Abu Dhabi-based think
tank.[xiii] Al Sawab Center’s core goal is to combat the online propaganda of
extremist groups through direct online engagement.[xiv] To achieve this,
workers at the think tank try first to understand the socioeconomic and
psychological drivers that make joining an extremist group appealing to some
Muslims, especially youth. The center then incorporates this research into
strategies (such as countering ISIL’s digital narratives) that neutralize
radical propaganda and recruitment efforts.[xv]
Established by the UAE Government of Dubai in
2017, the International Institute for Tolerance (IIT) aims to promote
inter-faith dialogue and anti-discriminatory good practices as tools to spread
a culture of tolerance and openness in the region as well as globally. The
institute also seeks to further the country’s reputation as a successful model
of building a cohesive pluralist society by highlighting its broad array of
nationalities, ethnicities, and religious beliefs.[xvi] One of the IIT’s
initiatives is the Mohammad bin Rashid Al Maktoum Tolerance Award, given to
individuals and entities that stand out for their role in fostering values of
co-existence and peace.[xvii]
The UAE did not completely de-emphasise
religion’s role in politics but promoted a state-sanctioned version of Islam.
Well-known Islamic scholars and religious institutions significantly
contributed to consolidating the state’s moral authority and extending its
sovereignty over religious affairs.[xviii] The Emirates Fatwa Council is a case
in point. Established in 2018 and chaired by Sheikh bin Bayyah, the council
holds a prominent role in the Emirates’ religious makeup as the only entity in
the country with the legitimate authority to grant licenses to issue fatwas
(Islamic rulings) and train muftis.[xix] The creation of the Fatwa Council
emancipated the country from its dependency on overseas religious power centers
(traditionally, Muslim countries lacking prestigious religious centers of their
own have relied on foreign Islamic institutions to regulate religious matters),
asserted the state’s monopoly over the spiritual domain, and granted religious
legitimacy to the policies it implemented.
Bringing Tolerance to the Fore: Institutional
Reforms and Everyday Practices in the UAE
While domestic security priorities informed the
agenda to promote tolerance, the UAE has capitalised on the convergence between
its national security concerns and the international community’s security
concerns about the expansion of Islamist terrorism and violent extremist
ideologies in the aftermath of the Arab Spring. Tolerance has become a key tool
of the UAE’s domestic and foreign policy strategy, and the approach has allowed
the country to cast itself as the torch-bearer of stability and coexistence in
the Middle East and North Africa region.
Caught between the Wahhabi thoughts, supported by
Saudis and Qataris, and the Ikhwan ideology, the UAE sought to chart a third
way for Sunni Islam in the Arabian Peninsula. In 2015, the government
“institutionalized” tolerance [xx] with the Federal Decree Law No. 2 on
Combating Discrimination and Hatred, which allowed the UAE to punish hate
crimes.[xxi] In February 2016, the UAE created a Ministry of Tolerance, and
renamed it as Ministry of Tolerance and Coexistence in 2020. Sheikha Lubna Al
Qasimi, a respected political figure who made history in the UAE by becoming
the first woman to hold a ministerial post in 2004, was appointed as head of
the new office by H.H. Sheikh Mohammed bin Rashid Al Maktoum, Dubai’s Ruler and
the UAE’s Prime Minister and Vice-President.[xxii] The position was then handed
over to H.E. Sheikh Nahyan bin Mubarak Al Nahyan in 2017.[xxiii]
In June 2016, the UAE cabinet issued a blueprint
for implementing their new policy.[xxiv] The National Tolerance Programme gave
formal substance to the principles underpinning the UAE’s notion of tolerance
and delineated the tools at the disposal of the Ministry to deliver on its
objectives.
The programme starts by recalling the words
enunciated in Article 1 of UN General Assembly Resolution No. 51/201 on the
“Issues of Human Rights including the Various Approaches to Improve the Actual
Enjoyment of Human Rights and Basic Freedoms.” Tolerance is defined as follows:
“Tolerance is respect, acceptance and
appreciation of the rich diversity of our world’s cultures, our forms of
expression and ways of being human. […] Tolerance is harmony in difference. It
is not only a moral duty, it is also a political and legal requirement.
Tolerance, the virtue that makes peace possible, contributes to the replacement
of the culture of war by a culture of Peace. […] Tolerance is not concession,
condescension or indulgence. Tolerance is, above all, an active attitude
prompted by recognition of the universal human rights and fundamental freedoms
of others […] the practice of tolerance does not mean toleration of social
injustice or the abandonment or weakening of one’s convictions. It means that
one is free to adhere to one’s own convictions and accepts that others adhere
to theirs.”[xxv]
The framework defined by the UAE encompasses
three distinct but not mutually exclusive value systems.
The document then identifies the seven key
pillars underpinning the country’s approach to tolerance: Islam, the UAE
Constitution, the legacy and ethics of the country’s Founding Father, Sheikh
Zayed bin Sultan Al Nahyan, international conventions, archaeology and history,
human nature, and common values.[xxvi] The framework defined by the UAE
encompasses three distinct but not mutually exclusive value systems.
First, it refers to the local dimension and the
role of the UAE’s national heritage by pointing at the country’s constitution,
its archaeology and history, and, most importantly, the legacy of Sheikh Zayed.
The UAE’s push for tolerance is framed as a process deeply rooted in the social
fabric of the country. The tolerance doctrine also looks to Islam and the great
Islamic civilizations of the past, such as Damascus, Baghdad, and Al-Andalus,
for inspiration. The UAE’s approach to religious tolerance does not discard its
Islamic roots and supports a positive reappropriation of Islamic traditions and
values. It rejects assertions that tolerance is an exclusively Western liberal
ideal and emphasizes how the principles of moderation, anti-extremism, and
inter-faith coexistence are an integral part of the Islamic tradition. Finally,
the programme refers to international conventions, as well as the shared values
and human nature of the global community. This reflects the UAE’s desire to
promote tolerance in a culture of cooperation typical of supranational
institutions.
To demonstrate its dedication to tolerance, the
UAE’s leadership also made symbolic gestures to religious coexistence. The
Sheikh Mohamed bin Zayed Mosque in Abu Dhabi’s Al Mushrif residential district
was renamed Mariam Umm Eisa, which translates to Mary Mother of Jesus.[xxvii]
In addition to this, to commemorate UNESCO’s 22nd International Day of
Tolerance on November 16, 2017, a new pedestrian bridge over the Dubai Canal
was named Tolerance Bridge.[xxviii] For the 2018 International Day of
Tolerance, the Mohammed bin Rashid Al Maktoum Global Initiatives Foundation in
Dubai hosted the first-ever World Tolerance Summit. The two-day event brought
together government officials, representatives of foundations and humanitarian
organizations, diplomatic personnel, and religious figures from diverse
backgrounds to discuss the best ways to spread the culture of interfaith
dialogue and to foster peaceful coexistence among different communities across
the globe.[xxix]
A month later, on December 15, 2018, the late
H.H. Sheikh Khalifa bin Zayed declared 2019 as the Year of Tolerance in the
UAE. The initiative provided the UAE with the appropriate context to host a
vast array of high-profile events and to promote the country’s model of
moderate Islam on a global stage. In February 2019, the country hosted Pope
Francis as part of the first trip of a Catholic pope to the Arabian Peninsula
in history.[xxx] With the most prominent authority figures of the Catholic
Church and Sunni Islam converging on the common goal of nurturing mutual
understanding among different religions, the event provided significant
legitimacy to the UAE’s model of moderate Islam. The two-day trip culminated in
the issue of the Document on Human Fraternity for World Peace and Living
Together,[xxxi] a joint manifesto against fanaticism and radicalism signed by
Pope Francis and the Grand Imam of Al-Azhar, Professor Ahmad Al-Tayyeb.[xxxii]
This was followed by the establishment of the Higher Committee of Human
Fraternity, an international group of religious and non-religious authorities
whose mission is to oversee the proper implementation of the Human Fraternity
Document’s principles and support concrete initiatives to spread a culture of peace.
Another flagship initiative inspired by the
principles enshrined in the Human Fraternity Document was the decision to build
the Abrahamic Family House, a multi-faith complex housing places of worship of
the three Abrahamic monotheistic religions: Islam, Christianity, and
Judaism.[xxxiii] By developing a site with a mosque, a church, and a synagogue
in one place, the Abrahamic Family House is meant to embody the principles of
interfaith unity, tolerance, moderation, and peaceful coexistence. Both the Tolerance
Bridge in Dubai and the Abrahamic Family House on Abu Dhabi’s Saadiyat Island
were designed to be visible to serve as a reminder of the values they
represent. Officially opened on March 1, 2023, the multi-faith complex is
expected to attract thousands of worshippers and tourists every year.[xxxiv]
During the opening ceremony of the National
Festival of Tolerance at Expo 2020 Dubai on November 16, 2021, Sheikh Nahyan
announced the inauguration of the Global Tolerance Alliance. The initiative
seeks to enhance a common understanding of human values and delegitimise
intolerant views by bringing together clerics from all major faiths, officials
from international organizations, and practitioners on interfaith
dialogue.[xxxv]
The Emirati government has also sought to instil
a culture of tolerance among the country’s younger generations by developing
higher-education programs tailored to socialize them into positively embracing
the values of peaceful multi-faith coexistence. In November 2020, a law was
issued to set up the Mohamed bin Zayed University for Humanities (MBZUH). With
campuses in Abu Dhabi and Ajman, the institution offers programs in the fields
of social studies, humanities, and philosophy.[xxxvi] While similar curricula
can be found in other universities across the UAE, MBZUH stands out as the world’s
first university offering a bachelor’s degree in tolerance and
coexistence.[xxxvii] The three-year program aims to “consolidate the culture of
tolerance, coexistence and appreciation of differences”[xxxviii] by providing
them with thematic courses on a core of tolerance-based principles, such as
Ethics and Common Humanity, Media and Culture of Coexistence, and Religion
Comparison. The first cohort of students enrolled in September 2021 and will
graduate in 2024.
As the host of the 28th United Nations Climate
Change Conference of the Parties (COP 28), the UAE is also seeking to promote
its tolerance agenda at the climate summit. Gathering hundreds of government
leaders, delegates, and media professionals in Expo City Dubai, COP 28 is
primarily a platform to address major global environmental challenges, but it
also presents an opportunity for the UAE to showcase the country’s endeavour in
promoting interfaith dialogue and peaceful coexistence. In this regard, the
Muslim Council of Elders, an Abu Dhabi-based independent international
organization devoted to nurturing a culture of peace within the Muslim
world,[xxxix] and the United Nations Environment Programme have launched a
joint initiative to host a Faith Pavilion. A first for the UN climate conference,
the Faith Pavilion aims to bring together religious and civil society
organizations to encourage multi-religious engagement with climate action.[xl]
Genuine Embracement? The Tolerance Agenda’s
Shades of Gray
The strong hand of the state behind most tolerance-building
projects raised concerns about the instrumentalization of the tolerance
discourse.
According to Dutch sociologist Marjoka van Doorn,
the notion of tolerance has long been a contested concept with different
connotations based on historical context, sociocultural background, ethnicity,
gender, or religious belief. The concept of tolerance is thus being constantly
redefined depending on a place’s historical era and geography. Most
importantly, van Doorn asserts that tolerance does not mean accepting
everything and is not synonymous with disagreements and differences. On the
contrary, objection and disapproval are the key conditions for tolerance to
flourish. Tolerance is not necessarily the byproduct of a society inherently
prone to harmony and coexistence, but it can also arise in environments with
conflict that have matured into a state of peace and stability. Paradoxically,
tolerance implies accepting the very things one rejects to foster peaceful
coexistence at the societal level and defuse the potentially disruptive impacts
of intergroup differences. Tolerance is key for the long-term prosperity of
heterogeneous societies that aim to thrive while embracing intergroup
differences.[xli]
While the UAE’s push to emerge as a beacon of
tolerance and religious moderation in the Middle East prompted it to take
concrete steps to promote interfaith coexistence both at home and abroad, some
accounts have questioned the sincerity of these initiatives.[xlii] Indeed, the
strong hand of the state behind most tolerance-building projects raised
concerns about the instrumentalization of the tolerance discourse by the UAE to
pursue a wide range of political goals, such as bolstering the country’s
international standing, enhancing the Emirati leadership’s domestic legitimacy,
and disempowering all forms of political Islam.[xliii]
As emphasized by Greek International Relations
scholar Panos Kourgiotis, the UAE is an effective and skillful player when it
comes to using soft power, especially through strategic communication and
relationship-building.[xliv] The heavy mediatization of the initiatives and the
state’s strong impetus underpinning their implementation certainly seem to
speak to a foreign audience. Italian political scientist Eleonora Ardemagni of
the Middle East Institute argues that the UAE’s efforts to promote a culture of
tolerance at home and abroad are geared toward pursuing the country’s
geopolitical ends.[xlv] From this perspective, the UAE’s push for tolerance is
conceived as “a top-down, politically-engineered operation”.[xlvi] On the
interplay between state-branding efforts and the spread of tolerance, David H.
Warren of the Berkley Center at Georgetown University in Washington, observes
how the UAE’s strategic positioning and leadership in organizing world-class
interfaith dialogue events has played a pivotal role in bolstering the
country’s soft power.[xlvii]
The success of the tolerance campaign is integral
to the strategy of Emirati policy-makers in ensuring the country’s long-term
socio-political stability and economic prosperity.
The regular pattern displayed by many interfaith
projects in the UAE—including widespread media coverage, the participation of
high-profile spiritual leaders, and the close involvement of state-funded
agencies—has encouraged some observers to perceive these initiatives as a
primarily government-driven strategy to reshape and control the discourse about
the interplay between religion and politics.[xlviii] Critics accuse the UAE of
wielding religion as a tool of soft power to further the country’s political
ends.
The Abrahamic Family House is such a case.
Strategically located in the middle of Saadiyat Island, Abu Dhabi’s cultural
heart, the multi-faith complex will operate next to Abu Dhabi’s major tourist
attractions, cultural and educational spots, such as the Louvre Abu Dhabi,
Manarat Al Saadiyat (an art and culture centre), New York University Abu Dhabi,
as well as the Zayed National Museum and the Guggenheim Abu Dhabi. The
Abrahamic Family House is set to become a destination of pilgrimage for genuine
believers, but also for tourists, who are likely to absorb the image of
moderate Islam projected by the UAE. The design, easy access, and direct moral
message of the multi-faith complex nurtures the idea of tolerance, catering
especially to an international audience, and increasing Abu Dhabi’s global
reputation.
Saadiyat Island will not just appeal to foreign
visitors. Emirati nationals—especially the youth—and long-term residents of the
UAE will also be affected by these symbols of tolerance. Saadiyat Island stands
out as a conglomerate of tourist attractions, cultural hotspots, and leisure
sites where a population of locals and foreigners can live and interact freely
with the ideas and concrete manifestations of tolerance. In addition to the
cultural and interfaith initiatives unfolding on Saadiyat Island, the
government-backed counter-terrorism research centres and tolerance-focused
university degree programmes also bear a significant transformative potential
to entrench cultural diversity and multi-religious coexistence into the UAE’s
complex demographic composition. Serving as a catalyst for mutual understanding
and peaceful social cohesion among people from different backgrounds,
religions, and nationalities, these top-down reforms and measures, although
attracting some criticism, have the potential of turning ‘diversity’ from a
conflict-generating element into a coexistence-nurturing force. As the UAE aims
to become the destination of choice for thousands of new job seekers and a
reliable partner in the global fight against religious extremism, the success
of the tolerance campaign is integral to the strategy of Emirati policy-makers
in ensuring the country’s long-term socio-political stability and economic prosperity.
The UAE has long anchored its religious model on
the paradigm that the moral antidote to Islamist radical ideologies is based on
a politically quietist conceptualisation of Islam. It signals that, in the
struggle between tolerance vis-à-vis fanaticism, the UAE is firmly aligned with
the global moral order and liberal values that see interfaith dialogue and
mutual acceptance as the key features of prosperous future societies.
Ultimately, the ideological utilization of Islam in a tolerant fashion by the
UAE leadership has been of paramount importance to boost the country’s
international image and secure the regime from threats both at home and
regionally across the Middle East.
BY: Dr Kristian Alexander and Leonardo Jacopo Maria Mazzucco
#SOURCE: https://2h.ae/qKmd
©2024 Trends Research & Advisory, All Rights Reserved.